Tag Archives: depression

Guest Post: Embracing Disability, Struggling for Emancipation, Part two: Dissecting Content and Medium

Eliot Renard is a genderqueer, feminist, socialist Chicagoan who enjoys making math and science accessible and fun for students through various online tutoring programs.  Ze also has a health blog, personal blog and tumblr, because compartmentalizing is fun.

This is the second post of a short series; part one, “Rocky Beginnings,” can be read here.

There is a part of growing up that was never really addressed in my family: leaving home and starting your own family.  When I met my spouse in college, I realized that I had no idea how to become a healthy, emancipated adult; I simply had no examples to work from.  When you throw in the fact that my health began to decline shortly after I began to make earnest attempts at emancipation – and stopped backing down every time I received substantial pushback – the process has frankly been excruciating.

I keep many aspects of my personality secret from my family – as a genderqueer atheist Catholic*, I have decided it is just not worth the effort.  I also imagine that the “I thought it was obvious!” defense would be plausible if I were outed, which assuages my guilt a bit.  Unfortunately, it becomes difficult to hide the extent to which your illness is affecting your life when you are sleeping 15-20 hours per day, and have dropped out of grad school.  Hence, the fact that I have not had a conversation that neither devolved into a frustrating, tear-filled shouting match, nor focused largely on the weather.

As discussed in part one of this series, I have addressed the content of my family’s objections to my “life choices” – because getting sick is obviously a life choice – extensively.  Numerous emails, phone conversations and weekends in my hometown have been devoted to explaining exactly what was wrong with each hurtful, disrespectful thing my family says.  These conversations usually end with my mother suggesting that if I can’t hold down a job, I should just move back home.  Yes, screaming at me, denying my illness, and accusing my spouse of abuse are all meant to make me want to be around that behavior 24/7.

Pursuing a suggestion from my therapist, I have tried redirecting the conversations to the core issues at play – emancipation, healthy boundaries, and the fact that I am an adult.  Given that similar discussions took place before this most recent series of health developments, many in regards to the fact that I went to college 200 miles away from home, got married, then moved to a city 500 miles from home, and that my mother has also dealt with issues concerning emancipation and healthy boundaries, I felt that these issues were worth discussing. I recently asked my mother whether she thought she had a right to know every detail about my life.  Her response terrified me in a way few things have: “Well, you’re the one having trouble.”  The thought that if I ever need help, I may have to trade my basic privacy scared me so much that my vision blacked out.  I had never felt the loss of my family’s support as strongly as I did then.

When my attempt to create healthy boundaries is perceived as an abusive spouse separating me from my family, what actions can lead to a happy ending for all involved?  I am afraid that, by insisting on what I perceive to be a normal, adult life, I am causing substantial pain to my family, who interpret these actions to be the results of abuse.  They are afraid of losing me forever to a terrible situation, and cling more tightly.  I am afraid of losing myself forever by staying.  No one is happy here.  No one is benefiting from this pain.

I don’t know what to do if this continues; I am worried about the effect that being in hopeless situations has on my suicidal and self-harm ideation, especially given that this very situation has triggered both.  I have no control over anyone’s actions but my own, but the idea of distancing myself from my very tight-knit family is disheartening.  Also unfortunate is the fact that if I don’t talk to my grandmother, Uncles A, B and C won’t talk to me, and Uncles D and E will spend any conversation time pressuring me to reinstate contact.  I would also lose absolutely all contact with my brother, niece and nephew.  Sadly, I know that if I chose to play family politics here, I would “win”.  It just isn’t worth the slimy feeling afterwards.

I am working to build a support network outside of my mother’s family.  I have a few very close friends from college and my neighborhood who have helped me tremendously.  I was only at my graduate school for a few months, and was so consistently physically excluded from events that I gave up on forming connections there.  The group of people that has consistently come through on helping me with whatever I needed is spread all over the world, and many of us have never met face-to-face; my friends from various online communities – activist groups, fandoms, friends-of-friends – have saved my life.  Days when I cannot get on the computer (which lives on my bed, along with all of my medications and enough food to last a few days) are rare, and the communities there are amazing – and not always in the inspiring way.  It is in this very community that I came to accept my right to feel angry and defeated at times.  I don’t have to be a “super-cripple,” and that realization is what keeps me going through the bad days.  I am hoping that this ability and time will lead to a healthy resolution with my family.  If not, I already belong to a strong community here.

*Trust me, it works.  You just have to stretch your definition of “cafeteria Catholicism” a tiny bit further…

Guest Post: Embracing Disability, Struggling for Emancipation, part one: Rocky Beginnings

Eliot Renard is a genderqueer, feminist, socialist Chicagoan who enjoys making math and science accessible and fun for students through various online tutoring programs.  Ze also has a health blog, personal blog and tumblr, because compartmentalizing is fun.

I began experiencing the symptoms of what I now know to be depression, fibromyalgia and chronic fatigue syndrome when I first hit puberty.  When I complained, the doctor would usually laugh and attribute my complaints to growing pains.  I was told many times by family members and medical professionals to grow up and to stop complaining.  So, I did.  For a decade.

Fast forward to now, and I am once again vocal about my experiences.  This willingness to speak up – to come out as a chronic pain, fatigue, and depression sufferer – has been incredibly beneficial.  I am now on treatments that greatly reduce my muscle pain and depression symptoms, although I have yet to find a solution for many other symptoms.   I have a supportive husband who understands when it’s me speaking and when it’s the pain speaking.  He has adapted admirably to “physical contact rules” that change daily.  He encouraged me to seek out a therapist, which I was reluctant to do after an extremely negative experience with a therapist in my childhood.  He helps me with whatever tasks I cannot accomplish on a given day.  In short, he is a wonderful spouse helping me through a very rough adjustment period.  The rest of my family, however, is problematic.

When my health began to decline rapidly this past summer, I assumed that my mother and grandmother, both diagnosed with rheumatoid arthritis for at least a decade, would understand what I was going through, and instinctively know how to support me.  This assumption was untrue and unfair; being in pain and watching a loved one in pain are two very different experiences.  So, after many conversations in which I asked them repeatedly not to say some hurtful, untrue, and pointless things*, I sent out an email with a list of the offensive remarks, why they were offensive, and a request that the remarks stop immediately.

Unfortunately, this attempt was unsuccessful.  Every phone call was about my illness, and how I wasn’t doing enough to get better – I should be exercising more, undergoing this or that treatment, stopping this or that medication, finding something I “really want to do”, unlike the graduate school I loved and had to leave because I couldn’t get out of bed, much less get to campus and perform a 16-hour work day, being happier, etc.  Things got bad enough that I attempted suicide in September.  It felt like I was not only losing my physical and mental functions, but my family as well.  Nothing I tried was working, and it seemed that there was no way out.

After the suicide attempt, I turned off my phone for a week.  The first person I called when I felt well enough to use the phone was my little brother – he needed to know that none of this was his fault.  My sister’s 6-year-old son happened to be present, so I got to talk to him, as well.  My nephew noted that it had been a long time since we had talked.  I replied that I was sick and needed to turn my phone off for a while.  My nephew’s response was absolutely perfect: “Well, I’m sorry you were sick, but I’m glad you feel better.  At school, I got a dinosaur, and…”

Why can’t the adults in my life figure that out?  Why is treating someone like a person so difficult, not only for my family, but for people on the street or the bus?  Most of my frustration is not actually born from the constant pain, fatigue, fog, etc. – it is from the rest of the world failing to accept me as I am.  And, given the amount of frustration my illness itself causes me, that’s saying something.

*[Bingo, anyone?]

Recommended Reading for 16 December, 2010

Talulah Mankiller at Life Under a Rock: Just the Facts, Ma’am (via Kiri) (post mentions domestic violence but doesn’t describe)

Even when I was very sick and had no idea what was wrong, I always had two versions of reality in my head: what I logically knew was actually probably going on, and what I emotionally understood was happening. The two rarely matched up, but that doesn’t mean that they weren’t both there. For years, various people made futile efforts to help me “grow up” and “learn to deal with things” by trying to get those two versions of reality to overlap as much as possible, but the fact of the matter is that they were never going to. Because those kind people, those lovely people, thought if I just understood that another, less emotionally volatile reality existed, then I would just magically walk right over there and everything would be fine.

Problem was, I’d been well aware of that reality the whole time. I just couldn’t reach it. Because, you know, MY BRAIN CHEMISTRY IS FUCKED.

Kiriamaya: “Why aren’t you angry?”

Because I’m fucking exhausted, that’s why. Depression means I don’t have much energy to begin with, and I have to use most of what I do have for school, work and social situations, which doesn’t leave much over to do activism or to be angry about shit. Oh, and I’m also trans, which means I have to constantly fight just to be seen as human (and usually fail). And I try to squeeze creative projects in amidst all this because that’s how I keep from killing myself.

Old Kentish Sign Language Put On the Worldwide Endangered List

A centuries-old sign language thought to have been spread throughout America by Kentish settlers is on the worldwide endangered list.

Evidence of the use of Old Kentish Sign Language dates back as far as the mid-1600s, but is now thought to be extinct thanks to the rise of British Sign Language in its place.

It is also thought to be one of the forerunners of American Sign Language, as a number of 17th century settlers on the island of Martha’s Vineyard near Massachusetts – the majority of whom knew how to sign – migrated from the Kentish Weald.

Disability Scoop: Violent Crime Odds Double for People With Disabilities

The findings come in a report released Thursday by the Department of Justice’s Bureau of Justice Statistics that looked at 730,000 nonfatal violent crimes during 2008 in which the victim had a disability. Overall, those with disabilities age 12 and older experienced crime at a rate of 40 cases out of 1,000. During the same period those without a disability were affected at a far lower rate of 21 per 1,000, the findings indicate.

ABC (Australian Broadcasting Corporation): Inside an isolated world

There are more than 300,000 Australians who are deafblind and an Access Economics report is predicting that with an ageing population that figure will top one million by 2050. The 7.30 Report’s Natasha Johnson spent a day with a woman who is deafblind to witness the many challenges she faces.

5 Ridiculous Big Pharma ads

I have an ongoing peeve that relates to medication and social attitudes surrounding it: often, for some people on various sides of the political spectrum, trashing Big Pharma translates into trashing people who use prescription medications at all, for a variety of health conditions — especially for chronic conditions, both of the mental health and physical varieties. As a woman with multiple disabilities — a few of which require me to be on medications manufactured by Big Pharma (OOOOOH, SCARY) — I am not, how shall I put it, too excited about this. It’s really nice that stereotypical Extremely Naive Hippie Liberals and Rugged, Anti-Government Bootstrapping Conservatives can, theoretically, bond over how much they mutually hate those of us who take medications for legitimate medical reasons — but even those of us who, normally, would like and/or encourage all of this talk about “building alliances across the [political] aisle” have limits.

In short, there are a lot of things for which you can take Big Pharma to task without also treating the people who depend on these medications like total shit. One of these things is advertising and direct-to-consumer marketing, at which Big Pharma seems to be really quite good! And by “good,” I mean totally ridiculous. Let’s take a look at five different ad campaigns that should never have left a pitch meeting, much less been made with gargantuan budgets, professional actors, and voice-overs that calmly inform the viewer/listener of possible side effects.

5. Cialis: Yes, the one with the make-out music in the background and the couple sitting side-by-side in the bathtubs out in a meadow or something. Why is it so difficult for these folks to find a tub big enough to fit them both?

4. Uloric: Granted, this one may not be as ridiculous as some of the others on this list, but the visual of a dude carrying around a giant beaker of green liquid (which looks suspiciously like it should be in some sort of fancy alcoholic drink that costs upwards of $7) is pretty bizarre, as is the voice-over that helpfully informs viewers that side-effects may include flare-ups of the very condition that Uloric is used to treat. This might be the entire point of the ad, though; since Uloric is a medication intended to help with Gout symptoms, wouldn’t it be more accurate to have the guy wear shoes to which giant beakers are attached? Perhaps we could see a live-action depiction of the 16th-century drawing included in the Wikipedia article on Gout, instead of a guy with a big beaker of neon-green energy drink? That would be awesome, and might get the Gout-is-horribly-painful-and-this-medication-could-help message across in a way that actually makes sense.

3. Lyrica: Every time I see this one, I want to yell at the TV, particularly when the one featuring the classy middle-aged lady who bakes bread has somehow made its hellish way into my precious rerun of Dirty Jobs or another show that I don’t like to admit to enjoying. The actress in this ad pronounces “Fibromyalgia” like it’s a seasonal root vegetable or something (like “FYE-bro-MY-al-GEE-AH”) and all I can do is give the television my most hateful death glare. Oh, and even better is when she says that “My doctor diagnosed it as FYE-bro-MY-al-GEE-AH muscle pain,” and I want to scream, “Lady, IF YOU KNEW what fibro was actually like, you would not be saying that. You would probably be in too much pain on some days to do very much.” Or baking loaves of crusty bread en masse, for that matter. As someone who’s dealt with fibro for the past few years of my life, I only wish I had enough energy to bake many loaves of bread, like the woman in this commercial. Sweet, delicious carbs might help my pain, or at least give me something to focus on other than constant pain and fatigue.

2. Cymbalta: My personal favorite moment is when a kid runs up to hug the woman (presumably a relative?) and the camera focuses on her face, and she just looks so sad that the explanation just has to be terrible acting (or depression, according to the good folks at Eli Lilly). Depression’s symptoms are much, much more complex than walking around looking like the emoticon for sadface [🙁], but you wouldn’t know it by watching this commercial. I think someone should make a parody of ads like this, except that some other person approaches the woman, tells her to “Snap out of it,” and then the woman gives that person the finger–or, more accurately, gives them the 😐 face, because that is what certain aspects of depression make you feel like doing. You’re not only sad all of the time, but often you feel too hopeless to respond to people’s asshattery when they feel the need to comment on your depression and/or tell you that you Just Need To Buck Up.

1. Viagra (“Viva Viagra” spot): Truly the stuff of nightmares. The first time I saw this ad, I was awake at 3 or 4 AM due to pain (go figure, right?) and thought I was hallucinating when the opening chords of “Viva Las Vegas” started up in the opening seconds of this ad. I was, at first, confused as to what that particular song had to do with a medication used to treat erectile dysfunction. And then four middle-aged dudes–one playing a guitar–appeared on the screen and started to sing “VIVA VIAGRA!” to the tune of a song that most people associate with Elvis Presley, or any buddy comedy that has some sort of drunken Vegas montage. If you’re sure that this one won’t give you nightmares, I urge you to find it on YouTube, because it must be seen to be believed. Unfortunately, it’s been replaced in recent months with 30 seconds of yet another middle-aged white dude driving a car around in the dark. The penis = car association makes more sense than hanging out with your best buds and singing about Viagra, I suppose, particularly if you know anything about psychoanalysis.

Readers, what are your least favorite Big Pharma ads, and why? Short descriptions (and links to videos, if you have them) can be helpful for people who may have not seen the ads; please include them, if possible, so that we may all share in the unintentional hilarity.

Recommended Reading for November 9, 2010

John Keilman for the Los Angeles Times: Technology opens new horizons for disabled

Yet for all of technology’s promised advances, some worry that the cost will keep helpful devices out of many people’s reach. Others are concerned that governments, schools and institutions might think that high-tech gadgetry has relieved them of their responsibility to serve the disabled.

“Technology is not a solution for every problem,” said Paul Schroeder of the American Foundation for the Blind. “It doesn’t replace the need for quality teaching. It doesn’t replace the need to teach social skills.”

Crazy Mermaid at Bipolar: Crazy Mermaid’s Blog: Paranoid Schizophrenia: Worst Disease in the World

During the tail end of my psychotic break with reality, I came to believe that there were zombies after me, ready to kill me in order to take over my body. My fear of them taking over my body eventually became so great that I decided to go to the local hospital emergency room, where I thought I would be safe from them.

Liz Sayce at RADAR Network: Health and safety: Stifling disabled people’s independence?

As politicians queue up to cite ever more ludicrous examples of health and safety excesses – making kids wear goggles to play conkers, cancelling historic Gloucestershire cheese rolling events, stopping trainee hairdressers having scissors – those of us living with health conditions or disability sometimes hesitate about which side of this argument we are on.

On the one hand, selected stories like this, designed to justify scrapping regulation, can – as the NASUWT just put it – play politics with children’s safety or put workers at greater risk. On the other, there is a massive history of health and safety being used as an excuse to stop disabled people from doing things. So – whilst I hesitate to join all the people selecting examples of health and safety excesses – we do need to look them in the eye.

Irish Deaf Kids: The Salamanca Statement and EPSEN Act (2004)

A key point:

“regular schools with this inclusive orientation are the most effective means of combating discriminating attitudes, creating welcoming communities, building an inclusive society and achieving education for all; moreover, they provide an effective education to the majority of children and improve the efficiency & ultimately the cost-effectiveness of the entire education system.”

allama at give the feminist a cigarette: Women as sociological ducks

In The Dustbin of History, Greil Marcus warns of the risk of losing sight of individual genius when talking about the blues: yes, it was created in response to slavery and oppression, but centuries of slavery and oppression only produced one Bessie Smith. Seeing Strange Fruit as the inevitable product of the horrors of American history denies the incredible personal achievement of Billie Holiday. And painting female depression as simply a product of the patriarchy denies the personal experience of mental illness to every single sufferer.

incurable hippie at Where’s the Benefit? Round-Up Post

There are plenty of must-read articles and blog posts which I haven’t had the time or the spoons to cover. All of the following are well worth a look.

Let’s Bust Some Myths: Depressed People Are Always Sad or They’re Faking!

Last year, after the incredibly scientific method of “looking at Facebook photos”, Manulife Insurance Company decided that Nathalie Blanchard wasn’t really depressed, she was just faking it, and thus cut off her disability-related funding.

Mix up a few details, and Blanchard’s story is a pretty common one. Whenever I talk to people who are currently living with long- or short-term depression, or have lived with it in the past, they tell me the same story: Friends thought they were faking because they managed to get out and have a good time. They laughed at a joke once and everyone decided they were “over” their “funk”. They didn’t act like stereotypes of depressed people, so they must not actually be depressed.

Woe, and all that.

This is what short-term depression was like for me: I spent four months getting up, going to work, doing my job quite well, eating at work, coming home, feeding the cat, lying down on the couch, falling asleep, and waking up to do it all again the next day when the cat bit me to remind me that I had to feed him. I didn’t answer the phone. I didn’t go online. I didn’t eat when I wasn’t at work. I didn’t go into my bedroom. I enjoyed my job, and was often bubbly and vivacious at work, and while everyone outside of my job figured there was something up, everyone I worked with thought I was great fun and having a lovely time.

This is what short-term depression looked like for my friend: She spent a few months being aware of every possible way she could kill herself in a room. She was really angry and yelled at people a lot. She would go for long walks in the dark and wonder if someone would just hit her with a car and be done with it. She cut off most contact with her friends and spent as much time as possible alone. She was told that she should “get over it” – whatever “it” was – because everyone gets “down” sometime and she was just being a drama queen.

This is what short-term depression looked like for another friend of mine: He didn’t feel like doing anything, so he didn’t. His doctor encouraged him to go out with friends, so he went out with friends, and laughed when other people laughed and acted as normal as he could. Sometimes he’d have a really good time, and then he’d feel bad because if he was having a good time, he probably wasn’t depressed, and that meant he was just a horrible person, so he’d go back into his room and not do anything because otherwise he was bad, and then the doctor would encourage him to go out and the cycle would begin anew. But most of the time he just didn’t feel much of anything. People told him he must be getting over everything because otherwise he wouldn’t be getting out.

Depression can be sitting alone in a room being sad or down or feeling empty and alone. But when this is the only thing that people think of when they think of depression, not only are there cases like Blanchard’s, but there is pressure on the person with depression, from friends, family members, co-workers, even themselves, to look “depressed enough”.

This stereotype can also lead to people with depression delaying seeking assistance. When I was depressed, I didn’t think I was really depressed, because I wasn’t sad. I wasn’t crying. I just didn’t want to talk to anyone. At all. Ever again. But I just knew I wasn’t depressed because I didn’t want to die. It took me many months to get any of the help I needed, and many of my friendships were irreparably damaged in the meantime.

This stereotype can also lead to more social isolation for someone with depression. If one needs to “act depressed” in order for people to take depression seriously, that can lead to sitting alone even if sitting alone isn’t what one wants to be doing.

I can’t tell you how people will behave when they’re depressed because, even when depressed, people can and do make all sorts of choices. They may do any of the things I’ve referred to here, or they may do something else entirely. If you think you’re depressed, I encourage you to do what you need to do to get through it, and I hope you find the help you need to recover.

For your reading enjoyment, a “Things People Say To People With Depression” Bingo Card. It looks like it was originally posted by inbar–1423 on Tumblr. The link is to one with the image described.

ETA: Actually, the bingo card was originally created by YouKiddinRight on Livejournal. Thanks for the correction!

Recommended Reading for October 6, 2010

RMJ at Deeply Problematic: A feminist reading of Achewood, part one: disability and Roast Beef (trigger warning for discussion of ableist jokes)

Roast Beef’s depression is a major theme of his character and the strip. At the outset of his appearance in the Achewood universe, he expresses the wish to commit suicide repeatedly, though he has not mentioned past his first year in the strip. His actions and words (in a distinctive smaller font) are often explicitly steered by his low opinion of himself; depression is a simple fact of him. While sadness is a constant in his his characterization, the portrayal of his disability is far from static: his emotions are fluid, dependent on context, an advantage at time and a palpable pain at others.

Julia at a l’allure garconniere: cultural appropriation: still refusing to see the truth

rather, it’s that images of models, of clothing catalogues, and of white girls in headdresses at concerts that attack and offend us: those of us who feel like these conversations are important to be having, that we have to ask these questions. i am fed up with it. fed up with seeing “Othered” cultures reduced to shitty stereotypes for uncritical (mostly) white people to buy into, as a product, and then to attack me when i ask them to think about what they are wearing, when i ask them why they choose to wear what they wear. is that such an offensive question? is it really us who are so hypersensitive and who take things “too seriously,” or is it you who just wants to refuse to think for two seconds?

mycultureisnotatrend on Tumblr: I received a flood of angry notes and messages after that last post. . . (trigger warning)

We are multifarious people, and no one native cultural symbol can represent us all. It is impossible to dress like “an Indian” without reverting to stereotype. This does not mean all native related things are off limits. But be wise with your choices, stay away from things of great religious significance, and don’t play “dress up.” Moccassins = okay, Warbonnets = not. The line between the two is grey – use caution and respect if you near it.

Roya Nikkah for the Telegraph (UK): Channel 4 criticized for new reality “freak show”

A recent advertisement in Fame Magazine, a celebrity magazine, seeking recruits for the six-part series said that the show “will place two people who are defined by the way they look … in close proximity to each other”.

It added: “Our participants will get to live together in a specially constructed space. Over a number of days, they will explore each other’s lives in the real world.

“They will be challenged to look beyond the mirror and step into the shoes of someone for whom looks have a completely different meaning.”

Gary Marx and David Jackson for the Los Angeles Times: Pact to decrease number of mentally ill in nursing homes

A Chicago federal judge has approved a landmark agreement that will enable thousands of people with mental illness currently living in nursing homes to move into community settings that experts say are more appropriate and less expensive.

If you’re on Delicious, feel free to tag entries ‘disfem’ or ‘disfeminists,’ or ‘for:feminists’ to bring them to our attention! Link recommendations can also be emailed to recreading at disabledfeminists dot com. Please note if you would like to be credited, and under what name/site.

Recommended Reading for August 31, 2010

Pamela Paul for the New York Times: Can Preschoolers be Depressed?

In the winter of 2009, when Kiran was 5, his parents were told that he had preschool depression, sometimes referred to as “early-onset depression.” He was entered into a research study at the Early Emotional Development Program at Washington University Medical School in St. Louis, which tracks the diagnosis of preschool depression and the treatment of children like Kiran. “It was painful,” Elizabeth says, “but also a relief to have professionals confirm that, yes, he has had a depressive episode. It’s real.”

Mary Crawford for the APA Monitor: Parenting with a disability: The last frontier

Social psychologist and bioethicist Asch says that a lack of familiarity may be one reason for professionals’ biases toward people with disabilities. “Very few professionals know people with disabilities as peers,” says Asch, who teaches at Wellesley College in Wellesley, Mass. “Their only contact with people with disabilities is in a crisis situation, where the professional is [called on for help]. So the notion among some professionals is that people with disabilities always need help and can never give help or nurturance to another human being or provide a child with security or protection.”

Naomi Jacobs for the Guardian‘s Comment is Free: Disabled people do have sex lives. Get over it.

This is not a story about “taxpayers’ money” – most disabled people who have local authority-funded care plans are only allowed to spend these on basic services such as help with washing and dressing. What it is really about is moral outrage over an isolated case, which is also a smokescreen for much more disturbing attitudes towards disabled people’s lives.

CBC News: Down Syndrome group slams Emmys

“With race, sexual orientation and disability, you are talking people’s core identity — things that are unchangeable,” she said. “What do we get out of making fun of things that people cannot change, other than degrading them and making them feel they are not part of society.”

Amber Dance for the Los Angeles Times: In the Works: Microneedle patches could take the sting out of shots

The Band-Aid-like patches, coated with microscopic needles, generally don’t hurt. Moreover, they may actually work better at delivering vaccines and some medications, according to recent research.

When She Was Bad

Moderatrix Note: This is a post from my “Summer of Buffy” series (or “Season of Buffy” for my Southern Hemisphere friends, who want to be MONSTERS and have different seasons and ruin my pun, but you are my favourite people EVAH and I love you!), which I thought was appropriate for cross posting, due to the subject matter. I hope you enjoy it, or find it worthy of discussion if nothing else. You may read more of that at random babble… where I frequently blog about and critique pop-culture.

When Buffy Season 1 ended with “Prophecy Girl” we saw a lot of things happen.

The Hellmouth actually opened, for the first of what will be many times (I really hope that isn’t too much of a spoiler for many of you), Cordelia drove her car through the school, and Buffy faced The Master and died. For a minute or two (Hey! It’s TV!).

Also through the miracle of TV, Xander (who can never do what he is told, ever, and it always works out to a convenient plot device) and Angel showed up just in time to revive her and send her on her way to be the prettiest Not Zombie ever (that was The Guy’s thing, OK).

So when Season 2 picks up and Buffy is returning from a summer with her dad we have a whole new Slayer who comes back as a whole new, shall we say, snarkier Buffy with a better haircut.

So here’s the part where Joss is gonna get some shit from me: Buffy is so incredibly obviously dealing with Some Issues. She is having flashbacks while training. She is having some really shit-tastic nighmares where Giles tries to choke her to death while her best friends watch, Giles actually being The Master in a Giles mask. To me the most disturbing part of the dream is that Buffy dreams that her friends are asking how she is doing… something that isn’t happening in real life, and that in a way she dreams that Giles allowed her to die, which I think she might actually believe…

So she is lashing out at her friends. Full scale snark at Xander and Willow and Giles. She mocks Willow —  something she dropped Cordelia faster than Kid drops food under the table on a clean floor for doing. She pulls Xander out onto the dance floor at The Bronze and proceeds to do what was henceforth known as her “sexydance” that made both Angel and Willow jealous. In fact, if you mention Season 2 Ep. 1 “When She Was Bad” to some vaguely familiar with Buffy, the first thing they remember is “sexydance”. She romps about with a new personae that manages to get Cordelia to pull her aside and ask if she was running for “Bitch of the Year”.

If Cordelia is up in your shit about your “Joan Collins ‘tude”, then it is time for a deep inward assessment.

But what no one did was try to actually talk to Buffy, which is what bothered me about the writing of this episode.

See, Buffy died, and I am pretty sure that upset her a bit. I know it might peeve me a bit, if I was 16 and had to deal with that. That might have been something she had to work through a bit, the way she felt about dying. So, instead of anyone talking to her about how that felt, Joss wrote everyone doing the logical thing and talking about her. Instead, it kind of felt like her friends just … got annoyed with her and didn’t try to understand what she was dealing with. Sure, Buffy was behaving in all the wrong ways, but her friends weren’t exactly the pillars of strength she needed to get through her situation, either. But, of course we will see that this becomes a theme.

The only person who tries to reach out to her is Angel, the one person most closely associated with the thing that has caused all of this pain, and the one person most likely to elicit the most harsh reaction from Buffy. She brushes him off, is harsh with him, even though we see peeks of her emotionally reaching out to him at the same time (cue heart wrenching music to imply the Cosmically Forbidden Relationship)… Angel is the personification of all that went wrong with her life. The Slaying, the Vampires, and ultimately death. He couldn’t even save her life before or after her death…

The harsh reality of the weight of her responsibility, the painful truth that even her life is fragile hangs on her weary shoulders even as life doesn’t stop to allow her to mourn her own death. Buffy is obviously angry, hurting, and possibly confused about her future. We see this theme again throughout the series, as she has to decide if she should bother planning a future in her life: career, love, even just graduating or getting through tomorrow. The fragility of her role in the world crashed into her path of vision, and she had to face that in the 60 seconds of clinical death (and later with the appearance of another Chosen One).

This stings close to home for people who deal with real life depression, over loss in their lives, or any of the other reasons that mental illness comes crashing down or tries to suffocate us. Often, the people around us give up trying to support us, and withdraw, leaving us to lash out or sometimes give up.

Perhaps Joss didn’t fail as much as I first said.

Perhaps, in Buffy, he has attempted to personify the utter helplessness and angst that people in a deep depression sometimes feel. Perhaps, he has done a perfect job of showing what it feels like to not be able to yell out exactly what is going on inside, how it feels to have suffered what you have suffered because no one really can truly empathize, no one can truly feel your pain

Perhaps.

If only defeating your demons was as simple as smashing a set of bones with a giant mallet.

The Second Summer of the Sisterhood: Choosing How to Fight Your Own Demons

The cover from the book <em>The Second Summer of the Sisterhood</em> by Ann Brashares. It is lavender with darker printed names of various cities printed faintly in the background, with the title and author name in a green swirly font on the top and bottom respectively. A pair of blue jeans , rear view, takes of most of the rest of the cover, and they have random writing all over them, and an embroidered yellow and orange swirly sunshine on the left-hand pocket.Oh, Young Adult Lit you are my Bravo Foxtrot Foxtrot.

A while back I read and reviewed Ann Brashares’ The Sisterhood of the Traveling Pants here. I loved it, and proceeded to immediately read the sequel, The Second Summer of the Sisterhood, but neglected to write anything about it. I have come to you, dearest readers, hoping for your forgiveness, and to make up for such forgetfulness. I have recently checked the third book out of the local base library and can’t possibly read it or the other books in my “To Review for FWD” stack (YES! I really have one of those!) until I rectify this situation.

If you aren’t familiar with the series and are disinclined to read my previous post, which is just fine by me (for reals) here is a quick recap (you may skip ahead here): The Traveling Pants series is about four young women, Bridget (Bee), Carmen, Tibby, and Lena, who are best friends, and who describe themselves as so close that they forget where each of themselves ends and the other begins. They grew up together having been born all within the same seventeen days, each coming from different ethnic and economic backgrounds with different household situations (although they are all fairly securely middle-class, with at least two of the families being arguably very upper-middle, and the series is squarely hetero-normative), starting with their mothers all being best friends themselves. Their mothers drifted apart after the suicide of Bee’s mother following her long depression. The girls, however, remain close right up until their first summer apart when we first meet them, and Carmen comes into possession of the eponymous Pants at a second-hand store. The Pants help them through their first summer apart, when they learn how to be together even when apart, and that the word “friends” is stronger than many people give it credit for. They learn how to be strong for each other through the life shattering events that are part of the growing, aching, and changing from childhood into young adulthood, especially as young women.

It is amazingly poignant, as it gives us stories of four young women told from four young women’s perspectives, and that is what drew me to it initially. I have many criticisms to make of the book, and I am willing to make them and discuss them openly in comments. This book is from a cis, straight, perspective. Much of it passes the Bechdel test, as in, huge chunks of it go by passing with flying colors because it is about the parts of girls’ lives that involve shit that matters to girls/young women and women as they relate to the other women in their lives, and a lot of that, funnily enough, just doesn’t always revolve around men.

(All Together Now!)

The Second Summer of the Sisterhood returns us to these same young women, getting ready to go, once again on their separate ways, except that wasn’t the plan all along. In the beginning only Tibby had plans of going away to a summer film camp, and the other three girls were going to stay behind, getting summer jobs. But suddenly, Bee, dragging along some demons from her past, and new ones from the summer before, made an impulsive plan to go to Alabama to see her Grandmother.

It is Bee’s story that strikes at me the most. Bee, who during the last book was impulsive and active and defiant, who couldn’t sit still and had to run. Bee, who suddenly came home, and quit soccer — an activity which had been a huge part of her life since she was very young — and became quiet. Bee, who died her golden hair as dark as she could get it, and withdrew from everyone but the three other girls in the book who tried to give her the space to figure out who she needed to be at this time. Even then, we see that the impulsive and super-active, full-throttle life was Bee’s way of coping with her mother’s suicide. Bee had always thrown herself forward into life in hopes that she will outrun the sadness of that death, or so it seems to me, and each of her friends sometimes describe themselves as standing back and holding their breaths as Bee makes up her mind to go after something she wants, ready to be there and catch her, or pieces of her, when she gets it. Even Bee sometimes describes herself as running away from something by the end of the first book.

But Bridget has decided that she is going to Alabama to meed the grandmother that her father never allowed her to know — her mother’s mother. This flip of narrative interested me, notably because it is usually the mothers we hear about, distancing and holding their children from knowing their fathers’ families. This interested me, because here is a young woman telling her father that she has a right to know these people, that she has an agency outside of what he decided for her. Her father disagreed with how her grandmother wanted to handle Bridget’s mother’s depression, and he blames her in part for her death, and Bridget wants to meet her and decide for herself.

But Bridget is fighting her own depression.

[Spoilers Ahoy!]

A sexual encounter at the end of the first book has left Bridget reeling. And without my getting into the dynamics of whether or not this could be considered statutory rape or consensual teenage sex, Bridget has realized that she has to find out more about Marly, her mother, and this grandmother she hasn’t seen since she her mother died, in order to face that depression, before she engages in anymore activity that she isn’t quite ready for*.

So she decides, since no one recognizes the young woman depression has made her right now anyway, she goes to Alabama to meet Greta, her grandmother, and puts on a remarkable ruse of pretending to be a young girl looking for summer work, lying to Greta, and doing daily chores for the old woman. Through the summer she rediscovers her love of soccer, loses some weight (because weight and depression and blah blah blah!) that allows her to be able to put the magical Pants on once again, energizing her with the love of her friends, and gives her the strength to tell Greta the truth, which gives her the tools to realize that she doesn’t have to spiral into depression like her mother did…which was her greatest fear. That she would be helpless to follow in her mother’s footsteps.

Bridget’s depression is written in a way that I find strikes me in the heart. Once again, I have to read parts of this book in a room away from others because I get all teary-eyed. The building relationship between Bridget and Greta is important, we get to see two women, separated by an entire generation, with a huge gap stolen by devastating depression, yet brought back together by the aftermath of that depression and a depression unique to each remaining woman. I love the way that Brashares takes the stories of four young women and weaves other women into them. And once in awhile she writes disability in a way that doesn’t break my heart. Or, it breaks my heart in a good way.

If you have read my previous post, and remember the story line about Tibby and Bailey, I have a quick note there.

Tibby goes to film camp, and makes a string of poor decisions in an effort to try to be clever and popular with the kids she thinks are important or cool. In the end, she winds up making a film about Bailey, which she gives to Bailey’s parents, but which also has the benefit of teaching her, again, a Very Special Lesson about people, continuing the idea that Bailey was always a plot device, and never a character all along. An event on the Pants, and not a person. Bailey becomes a personality trait about Tibby, and was never meant to become a person, so please feel free to discuss this as well.

Since I spent so much time discussing Bailey and Tibby in the last post I wanted to focus on Bridget in this post, although I feel that there will be more Bee to come.

*Bridget was very young and emotionally traumatized in the first book by the death of her mother. I read her as aggressively and almost destructively seeking the attention of Eric, the coach at her camp, and it was all very messy and complicated and I didn’t read any blame to be placed on any one person. That being said, Eric, as the older person, had the responsibility to stop the relationship if it was unwanted instead of allowing it to continue, being that Bridget was fifteen at the time of the encounter and he was eighteen. Some aspects of the relationship between Bridget and Eric make me uncomfortable, and some read to me as simply something I advocate for: Teenagers being allowed to discover sex on their own terms. Age of consent laws are awkward for teenagers, where the magic number between legal and illegal are literally overnight. I also wonder about the fallout of writing a character like Bridget seeking and having a sexual encounter and having such severe depression. It is just a thought.